Tibet book of the dead quotes
Look at your own mind to see whether it is like that or not. Divorced from views which constructedly determine [the nature of] emptiness, Be certain that pristine cognition, naturally originating, is primordially radiant — Just like the nucleus of the sun, which is itself naturally originating.
Look at your own mind to see whether it is like that or not! Be certain that this awareness, which is pristine cognition, is uninterrupted, Like the coursing central torrent of a river which flows unceasingly.
Be certain that conceptual thoughts and fleeting memories are not strictly identifiable, But insubstantial in their motion, like the breezes of the atmosphere.
Be certain that all that appears is naturally manifest [in the mind], Like the images in a mirror which [also] appear naturally. Be certain that all characteristics are liberated right where they are, Like the clouds of the atmosphere, naturally originating and naturally dissolving.
There are no phenomena extraneous to those that originate from the mind. It is clearly knowable, despite its lack of specific shape or form.
There is a great distinction between those who understand and those who misunderstand this point. This naturally originating inner radiance, uncreated from the very beginning, Is the parentless child of awareness — how amazing!
It is the naturally originating pristine cognition, uncreated by anyone — how amazing! Though manifestly radiant, it lacks an [extraneous] perceiver — how amazing!
Though it has roamed throughout cyclic existence, it does not degenerate — how amazing! Though it has seen buddhahood itself, it does not improve — how amazing!
Though it is present in everyone, it remains unrecognised — how amazing! Still, one hopes for some attainment other than this — how amazing!
Though it is present within oneself, one continues to seek it elsewhere — how amazing! A useful faith should not be blind, but should be well aware of its grounds.
A sound faith should be able to use scientific investigation to strengthen itself. A nourishing, useful, healthful faith should be no obstacle to developing a science of death.
Renunciation automatically occurs when you come face-to-face with your real existential situation, and so develop a genuine sympathy for yourself, having given up pretending the prison of habitual emotions and confusions is just fine.
Meditating on the teachings given on these themes in a systematic way enables you to generate quickly an ambition to gain full control of your body and mind in order at least to face death confidently, knowing you can navigate safely through the dangers of further journeys.
Para ello, debes decir: The Great Liberation through Hearing in the Bardo. Ceaselessly and involuntarily wilt thou be wandering about. Be not miserable in that way.
This is why you have accumulated [all] these [black] pebbles. So it is best if you prepare yourself to move on. Now is the time for you to go to such a place!
Though I really do have compassion for you, I am nonetheless very, very satisfied! You must carry on your back the weight and measure, Which you used as a fraudulent weight and measure!
You must wear at your side the weapons With which you killed many sentient beings! The Bardo Thodol is primarily concerned with helping those who have entered the intermediate state to elevate themselves into a new reality, thereby escaping the life, death, bardo, and rebirth cycle.
This is accomplished through the reading of instructions to help the confused, disembodied soul find its way through the bardos , or levels , of the dream state the dead enter into following separation from their physical forms.
There are three bardos encapsulating various aspects of the afterlife realm, in which the living whisper instructions of comfort, peace, and guidance to the deceased.
The First Bardo is the stage of the afterlife that occurs immediately after death. At the beginning of the First Bardo, instructions are read in an attempt to help the dead accept what is called the Clear Light , which helps the soul understand death as the ultimate existence.
If the soul can embrace this truth, it will remain in the Clear Light forever, thus escaping the cycle. The Second Bardo is a two week period divided in half, in which the soul is met by numerous spiritual beings.
In the first week, the Peaceful Deities appear to the soul. Seven deities appear, one for each day of the week, bringing their magnificent glory before the soul.
If the soul is able to stand before the first deity, it will reach Nirvana , the aforementioned ultimate existence. If not, the soul descends from one day to the next, passing or failing the tests of each deity.
In each case, the soul will be reborn into gradually decreasing states of existence, with the final state being reborn as an animal.
During the second week, the soul is met by seven legions of Wrathful Deities , which are actually just the Peaceful Deities in disguise. The instructions to the soul are to be still and unafraid in their presence.
If the soul runs away, it will pass down to the Third Bardo , but if it stands its ground it will be liberated. The dreaded Lord of Death awaits the soul in the Third Bardo.
He judges the soul using a mirror that shows all the good and evil deeds of the soul. If the soul can realize through the instructions being read that the Lord of Death and all his minions are merely imaginations of its own mind, the soul can still be liberated.
However, if the soul gives way to fear, it will be reborn once more, trapped again in the cycle. The initial Tibetan writing of the Bardo Thodol and its subsequent translation has an interesting history.
The book was originally written in Sanskrit , the language of Tibet. However, after writing the Bardo Thodol, legend holds that Padma Sambhava decided the writings would be too spiritually advanced for the Tibetans of the time.
Therefore, he hid the writings in the hope one day they would be discovered and interpreted judiciously. Around CE, a young man named Karma Lingpa discovered many of the texts hidden on a mountaintop.
In modern times, the first English translation, by Dr. Evans-Wentz, was published in by Oxford University Press. Evans-Wentz named the book The Tibetan Book of the Dead after the Egyptian book of the same name since he saw several parallels between the two.
Commentaries were written by others, the most famous of which was produced by psychiatrist Carl Jung. His insights have helped many to have a more complete understanding of the often difficult texts.
The text of the Bardo Thodol is known to be somewhat difficult, especially for Westerners. However, there are several passages and quotes that shed some light on the work and its meaning.
The following quote points to the release of ego prescribed in the Bardo Thodol: O this now is the hour of death. By taking advantage of this death, I will so act, for the good of all sentient beings, peopling the illimitable expanse of the heavens, as to obtain the Perfect Buddhahood, by resolving on love and compassion towards them, and by directing my entire effort to the Sole Perfection.
This passage highlights the pure love and compassion that allows one to let go of the attachments of the physical plane, the very purpose of the reading of the text.
Another quote that speaks to the purpose of the book is the following: Meditate upon the Great Compassionate Lord. It is in this act that a soul can truly become a being that transcends physical reality and reaches Nirvana.
The Tibetan Book of the Dead , or Bardo Thodol , is considered a key text in understanding early Tibetan religious views on life, death, and the afterlife.
In the book, the cycle of reincarnation is explained, as is the method by which a soul might be released from the cycle. The book is to be read aloud to the soul of the deceased in the hopes of providing guidance out of the cycle and into the elevated state of Nirvana.
The story of how the book got from its Sanskrit roots to its current form is long and winding, from being hidden in ancient times and finally found on a mountaintop to being translated into English in the 20th century and explored by great modern minds like Carl Jung.
Several passages from the book help explain the thought pattern applied to the process of instruction and release.
These also are useful for Westerners in attempting to understand a singularly Eastern religious philosophy.
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Find a degree that fits your goals. Try it risk-free for 30 days. Add to Add to Add to. Want to watch this again later? The Tibetan Book of the Dead is a Buddhist text written as a guide for those who have passed from this life.
It is considered one of the most unusual texts of its type and is still studied by eastern religious philosophers today.
Tibetan Book of the Dead: Origins Have you ever wondered what life after death, or in this case life between death and rebirth, is like?
A representation of the Serene Deities encountered by souls in the First Bardo. Summary The Bardo Thodol is primarily concerned with helping those who have entered the intermediate state to elevate themselves into a new reality, thereby escaping the life, death, bardo, and rebirth cycle.
First Bardo The First Bardo is the stage of the afterlife that occurs immediately after death. Second Bardo The Second Bardo is a two week period divided in half, in which the soul is met by numerous spiritual beings.
One of the demons of the First Bardo that tortures souls. Try it risk-free No obligation, cancel anytime.
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